Pastor’s Ponderings—October 2026
To the church of God as found at Marion Salem Church, called to be saints together with those in every place who call on the name of the Lord Jesus Christ: You are miracles of God’s grace and mercy!
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I have never quite understood the immense stress that comes from stewardship programs in the Church. I suppose it might be a generational thing. I have had colleagues share the “horror” stories of stewardship programs of old. The old “Pony Express” program, where volun-tolds were given a list of church members to “call on” and record their “pledge” of financial support for the year. I can honestly say I never experienced that and I can understand the anxiety around it. It’s inappropriately confrontational.
I’ve also heard that finances are a personal matter. I can honestly tell you, that’s a recent invention in the Church. Yes, yes, I know you’re looking for the verse where Jesus talks about giving in secret. I’ll help you. It’s Matthew 6:2-4 and it has nothing to do with tithes and offerings. It’s about almsgiving which is solely directed toward the needy. Tithes are not alms. They are a response of thanksgiving of first fruits, 10% of your income. Offerings are gifts in addition to tithes. Both of these were very public acts in Scripture—when you brought a lamb, a bushel of grain, or if you were poor and it was just two pigeons; everyone knew it.
Early Methodists prior to the establishment of a church, paid class member dues; everyone’s was the same. The class leader received it and passed it on to the larger society (if a class member couldn’t pay; the leader was expected to pay for them). Later in the settler days after the establishment of the Methodist Church, there was a ledger where attendance and offerings were recorded by each individual (you signed yourself in and what you gave). Everybody saw that. Pews used to be “rented” by families (such practices were the cause of the formation of the Free Methodist denomination in 1860). I believe the most expensive were in the back (the front pew, “the sinner’s bench,” was always free).
Jesus spent a great deal of time talking about money, about a quarter of the parables (some are directly about money, others use money to talk about the Kingdom). So why all the controversy? I think in our society money plays a big role and we filter everything through how much it costs. So when anyone starts to talk about money, it pushes buttons because putting categories on dollars takes away our control. Yet as disciples, we ought to surrender control to Jesus. So that’s why it’s important to learn about stewardship in the Church. So as we look at that subject of money, please know I’m not trying to push your buttons. I’m hoping to grow with you as a disciple around the subject of our personal finances. A little or a lot, if Jesus talked about it, we should too.
Blessings
Jason

